Listening to Perkins Ramble

Listening to Perkins ramble is like sitting under a cool waterfall on a blistering hot day. I'd heard of John M. Perkins for years, read his Let Justice Roll Down ages ago, but had never heard him in person until recently. Just shy of being 80, he has led a long life as a Believer and a Civil Rights Activist.

Representing the Oregon Center for Christian Values, I attended a forum sponsored by Multnomah University's "New Wine, New Wineskins" where Perkins was one of the featured guests. The topic was something along the lines of justice and microenterprise, two concerns of great interest to me. But I was really there just to listen to Perkins.

"The American church has lost its prophetic witness," he started as if winding up a baseball pitch on a muggy Mississippi day. "We who are people of Christian faith are so fragmented. The world has wrapped us up into little ideological bundles. So many pieces cannot make a collective witness." Moreover, he added, there is a lot of bad ideology going around and the bad ideology consolidates hate. With this bad ideology, you don't have to hate an individual, just have to hate a group.

Perkins is glad we are starting to welcome justice back into the church. That's what Jesus intended, that the church become a catalyst by which he could speak through them, and in Perkins' understanding that is what is the meaning of the signs and wonders that shall follow them. I think about the signs in speaking truth, love and justice to the powers of this world, the wonders of seeing people freed from political, economic, cultural, relational and spiritual bondage.

I watch Perkins slowly shift back and forth in his seat, less uncomfortable with the chair than stirred by inner thoughts and passions. The issue of justice is at once collective and individual. He quotes Booker T. Washington who said, "Let your bucket down wherever you find yourself." But if anything his sense of justice is deeply rooted in his faith and in the Word, not in mere pragmatism or secular theory.

Perkins' voice begins to rise in volume. He's sitting down and he's no longer young, but the preacher is oozing out in him. "Kadesh-barnea," he says. The way he carefully pronounces the place name "Kadesh-barnea," it is as if he is handling an ancient artifact, a priceless family heirloom.

"Kadesh-barnea." He may be addressing a room full of preachers and professors, but he's really talking to no one in particular, only intoning a name that conjures meaning and context for him – and he assumes for his listeners. He continues. God equipped the people over about a two year period to prepare them to go into the Promised Land and they got to Kadesh-barnea. "The greatest failure in the Bible…" His voice trails off as if images were projecting before his eyes, mesmorizing him into silence, as if that failure were being played out again in that conference room. You can see a generation of Israelites dying off right there on that hotel carpet.

"Don't receive God's Grace in vain."

"They came back the second time [to Kadesh-barnea]. We [I assume he means America or the Church today] have failed like the nation of Israel has failed. We are at Kadesh-barnea the second time. God is molding a new group of people – a post-racist group of people." You sense that there is a lot of meaning and depth between each period and the start of the next sentence.

Suddenly Perkins jabs with his verbal right hook. "The poor white cracker has nothing but his meth and sex. No Jesse Jackson. No Al Sharpton. He doesn't even have the Pentecostal Church because it has gotten rich."

Eventually he winds down and the next (young, Caucasian) panelist speaks more succinctly. Has good things to say. The conversation opens into Q&A. Humble thinkers and doers rise to raise a point or pose a question. Some of the Puppies (Pompous Upwardly Pushing Professionals) speak out as well.

"Justice is a stewardship issue … an economic issue." I don't recall the question that gets Perkins rolling again. God called mankind to subdue the earth. Jesus. Luke 4:18-19. Good news to the poor. Like reading from Cliff notes, Perkins reels off Scriptural high points. "Matthew 25 – did we do it?" He's referring to the sheep and the goats. The Old Testament Jubilee set the poor free. That's the wholistic approach. Jesus came proclaiming healing and salvation.

Perkins responds to a question from a participant who has noted two streams of thought in Perkin's reflections: poverty eradication and evangelism. The man wants to address the former for a moment, but Perkins doesn't let him go there. "This reflects a dichotomy. That's a theological misuse." You can't separate them.

There's another theme that runs through much of Perkins life and writings. Community. "We need to decide how high we want to go on the economic ladder." We need to create community and not worry about going up the ladder. His focus is on how we treat others when he says we are to pay people a living wage and not a minimum wage and my mind goes to so many people who live in my area who cannot keep body, soul and family together on minimum wage. I know I can't.

"We can't leave mad capitalism mad – it's drunk!" He verbally punches the air with that last word. This former share cropper is no socialist. "Capitalism is the best production method in the world. But it needs help. Without checks and balances, our system is getting drunk. Legislators are becoming lobbyists and inside traders."

His concern is not just about politics. He's speaking to a room full of pastors, professors and non-profit heads. He's afraid of the way we raise money these days, that we might have shut off the prophetic voice. You can't raise money and then speak truth to those who gave you that money. You have to see that your source is God.

We (meaning humanity) have always suffered from greed. But now that suffering from greed that has led to addiction. What's the solution? It's back to values. Life is not in what you possess, but is in people.

The theme of the conference is on owning the pond together. Perkins retells the familiar line. "Give people a fish and you'll feed them for a day. Teach people how to fish and you'll feed them for a lifetime.

"It's a lie!" His tone has punched the air again, drawn blood. "Who eats the fish depends on who owns the pond." The Church has to come up with collective action, has to teach the people and help them get control of some of the resources. Otherwise this poverty will turn people into terrorists if we don't do something about it. The terrorists now are those who are rich and disillusioned with their parents. He's alluding to the Detroit terrorist from Nigeria who had planned to blow up that passenger plane. The next wave, he says, will be those who feel trapped and no way out, who, I assume he means, can't get near the water to stick in their fishing pole. I understand in some small way. I know what it is like to hunt for work and not find it, to be in depression and unable to hold down a job that could cover the cost of raising a family. "The pond has a fence around it."

He returns to his thoughts about community. The solution is in community. The modern church is so weak because it is a commuter church with no place. It is a place, alright, a place of worship, not of community. The ideal is to plant churches with a parish concept. We live in community in parish. But we today do not live in community. We are commuters who live as individuals.

Perkins is winding down this two-hour session, the first in a weekend of conference. Later the same day he will address a multiracial reconciliation service as Portland attempts to find healing after several fatal shootings by police, including the one most recently of a mentally disturbed and unarmed man.

"I'm not talking about the church conquering the secular world," he concludes. "We should live at peace with all people. Becoming the prophetic voice to society."

The road to a comprehensive bill – Part II

2010.04.15

This coming Monday, April 19, we convene for the first stuffing at the Oregon Liquor Control Commission (OLCC) in Milwaukie (OR). We need 30 volunteers to be at 9079 SE McLoughlin Blvd. Portland, OR from 10 am until noon. A press conference with State Representative Bruce Barton is scheduled for 10:30 am. If you cannot attend, we ask you to lift up this time in prayer.

This event is one small, but critical step in raising awareness of our goal to end human trafficking in Oregon. How achievable that goal is we haven't stopped to ask. We simply work toward total abolition because not one human being, created by God, should be treated like property. Freeing these modern slaves will take all kinds of endeavors, including rescue and long-term recovery, and ending the economic, legal and social conditions that breed enslavement, trafficking, and slave marketing.

In regards to fighting human trafficking, our role in the Oregon Center for Christian Values (OCCV) is to advocate for changes in state law. These changes are needed in order to provide sentencing, prosecution and treatment of perpetrators; close legal loopholes; treat the slaves as victims instead of victimizing them all over again; provide needed funding to make all this happen; and make slavery in Oregon totally unprofitable and undesirable.

We achieved a significant step this past February when the state legislature passed HB3623, requiring "the Oregon Liquor Control Commission to include informational materials regarding human trafficking with certain license renewal notices, if materials are supplied by nonprofit organization." Funds have come in for the materials and the Polaris Project already sponsors the hotline (1-888-373-7888).

Four times a year, the OLCC sends out license renewal notices to a fourth of the 11,000 businesses in the state that sell alcohol. We will be stuffing an informative cover letter and a sticker with the national human trafficking hotline number in each of those envelopes, this time about 2,500.

By passing this highly symbolic bill unanimously, the 2010 legislative session has set the stage for a bipartisan and much more comprehensive bill in the 2011 session. Between now and next January, three important processes will be underway. One is the preparation of comprehensive legislation, a task which has already begun. Two is the distribution of these hotline stickers to 11,000 businesses throughout the state which starts with Monday's stuffing. And three is the education of the state's population to this crying need, the press conference on Monday being a key step in that direction.

So please pray with us for the following:

1. That we will have an abundance of volunteers (30+) at each of the four "stuffings" in the coming year.
   
2. That all 11,000 businesses will post these stickers in prominent places (the mailing is required, the posting is voluntary).
   
3. That the Christians of this state will galvanize behind this important cause and work with us to raise awareness of the plight of thousands of those among us trapped in human slavery and trafficking.
   
4. That starting with Monday's press conference, our efforts will capture of the attention of the media, officials, and the residents of this state so we can generate strong awareness of the plight of trafficked and enslaved victims.
   
5. That the OCCV's human trafficking advisory committee will find 10 point leaders from 10 different congregations and 10 point persons for each leader willing to be trained over the coming months for advocating for this legislation next year.
   
6. That we will see the needed groundswell develop between now and January 1 to make comprehensive human trafficking legislation and funding (what we call a "Cadillac" bill) top priority in the 2011 session.
   
7. That 100 people will commit to praying for these priorities from now until the legislation is passed into law next spring.
   

This last point, finding 100 people to commit to prayer, is my personal request. Regardless of where you live in this wide world, if you want to join that prayer effort and be notified of developments as they happen, write me at howard@hnkconnect.com. I'll make sure the OCCV office puts your name and email address on our human trafficking mailing list and I'll personally notify you whenever specific prayer is needed.

The road to a comprehensive bill – Part I

2010.04.08

What can compare with the misery of those going through hell on earth as modern slaves, trafficked victims, whether 12 year old kids sold for sex or adults trapped in forced labor? But I have a sense of great hope. There is a building momentum in Oregon at this very moment over ending human trafficking in our state.

Oregon got its first law defining human trafficking as a crime on the books in 2007. In '09, the State Legislature passed a bill granting confidentiality to victims in shelter. This year they unanimously passed a Polaris Project hotline-posting bill that is moving ahead with an army of volunteers and the full cooperation of the Oregon Liquor Commission Control (OLCC). The bill was a "heat and light" generating act that is already proving its worth. Meanwhile, our own state's U.S. Senator, Ron Wyden, has been leading the push for much needed Federal funding for victim shelters.

Deputy Keith Bickford of the Oregon Task Force has been a tireless advocate in moving us as a state forward on this issue. Multnomah County, thanks to the leadership of Commissioner Diane McKeel, is developing a "John school." Local agencies and various nonprofits such as "Door to Grace" are gearing up for rescue and recovery operations. The Oregon Anti-Crime Alliance is pulling together much needed hard data on the whole trafficking picture. And other groups such as Oregonians Against Trafficking Humans are streaming out a nonstop education campaign.

Now key players are beginning a bipartisan push to pass a much more comprehensive and desperately needed bill in the 2011 state legislative session. The legislative effort is already advancing on multiple fronts.

1. We are working with Legislative Aide James Barta of State Representative Brent Barton's office to line up a major press event and "stuffing brigade" as volunteers convene to assist the Oregon Liquor Control Commission in placing hotline stickers in 2,500 license renewal packets. The first of four such "stuffings" scheduled for the next twelve months will occur sometime in the week of April 19.
   

   
    

2. The first Human Trafficking Legislative Planning Meeting was convened March 24 at the Northwest Health Foundation. The meeting, convened by Stephanie Mathis, Executive Director of the Oregon Center for Christian Values (OCCV), included 15 government and nonprofit sector personnel. The group laid out plans to introduce comprehensive legislation in time for the 2011 Oregon Legislative session. This bipartisan group included legislative aides to three state representatives (Carolyn Tomei, Jefferson Smith and Brent Barton) and one state senator (Bruce Starr).
   

   
    

   Drew Olson of Commissioner McKeel's office pointed out that Washington State passed a bill the week prior, spearheaded by Shared Hope International, that 1) creates mandatory diversion for first time offenders, 2) allows for exploited children to be detained for up to 15 days without charging them (and treats them as victims), 3) increases sentencing and fines for Johns and Pimps; 4) impounds the cars of offenders with a $2,500 charge to get the vehicles back; 5) provides for such revenue to go for shelter and recovery for victims; 6) disallows offenders to claim they did not know the victim was underage; and 7) requires law enforcement to come up with a model and training before January 2011.
   

   
    

   It was agreed that, while one thing this new law leaves out is money for the D.A.s, all this is much better than anything we have in Oregon. California is working on a ballot initiative that will include money for D.A.s. The money factor for these initiatives is important and is the primary concern in whether comprehensive legislation can pass in Oregon next year.
   

   
    

   This group will work together over the coming months to prepare the comprehensive legislation, giving priority consideration to meeting or exceeding the level of enforcement and service provided in California and Washington, our neighboring states.
   

   
    

3. Meanwhile, the leadership of OCCV's Human Trafficking Advisory Committee is gearing up on the grassroots level for an intense advocacy push. Bryan Colbourne of Salem, Stacy Bellavia of Portland, and I met this past Monday to tool out plans for the coming year to present to OCCV's Executive Committee for approval. Plans include recruiting ten point leaders from local congregations who will in turn recruit ten point persons each. The HT Committee will provide the training and logistical coordination to prepare these point persons for advocacy work with the advent of the legislative season next January. We anticipate we'll have our kickoff training session for the point leaders on Monday, June 7.
   

It is no exaggeration to say that lives are at stake. Scripture is adamant that we as Believers have an obligation to rescue those in bondage among us. Reminding the Israelites that God had redeemed them from slavery, Moses commanded the people, "Do not deprive the alien or the fatherless of justice, or take the cloak of the widow as a pledge." (Deut. 24:17) Doing justice, according to Jeremiah (21:12), means rescuing "from the hand of his oppressor the one who has been robbed," in this case rescuing those who have been robbed of their humanity, their dignity and so much more.

Anyone having questions, needing information or wanting to help can contact the OCCV office at info@occv.org or call 503-222-2072.

Why I believe in Social Justice – Part III

[If you missed Part I or Part II…]

I think I understand where Glenn Beck and others are coming from who don't like the term "social justice" and who think that churches and websites (like mine) that mention this term are (perhaps unknowing) foils for Communism and Socialism. In their minds, I am guessing, social justice speaks of radical restructuring of society and the Big Brother type of government that freedom-loving people everywhere abhor. On top of the usual suspicion of government, the current economic times engender a pervasive edginess among everyone, even Believers who talk about the Rock of Ages being their "cleft." Seriously.

For me the question is not, Who is the enemy (as in big government or Communism)? It is not which party to join or what cause to fight. It is not even trying to figure out which catch phrases and sound bites should be treated with suspicion.

The questions that need to be asked, the concerns we need to be concerned about, have all to do with what the Word says, regardless of what someone else is saying. And as I've written before, the concept of "justice" is a very, very good one, being one of the most pervasive in the Bible.

Buried in the heart of a Mosaic passage about good governance is this gem of a verse: "Follow justice and justice alone, so that you may live and possess the land the LORD your God is giving you." (Deuteronomy 16:20) Look all around that verse and what you see is a mix of instructions about properly structuring worship (religion) and government (politics). They go hand in hand more than we sometimes care to admit, for the expression of God's rule in our lives is as much about how we relate to each other as it is how we relate to God. Thus, Jesus says, the two greatest commandments are to "love God with your whole being" and to "love your neighbor as much as you love yourself." (Matthew 22:37-40; Deuteronomy 6:5; Leviticus 19:18).

Loving one's neighbor as much as one's self is all about relating to parents, children, siblings and friends. It is also all about how nations get along and how people get along within nations. Justice is part and parcel to how we express our love toward God and toward each other. Let me explain.

Many languages have word couplets. Chinese has a zillion of them. English has its share as well. Like "sound and fury" – each word has meaning; put them together with the "and" in the middle and the two-for-one phrase as a whole takes on a special meaning of its own. As with English and Chinese, Hebrew has its share of these coupled terms, what is called by techies a parallelism. One of the most striking in the Scriptures is "Justice and Righteousness" (sometimes written in the reverse).

I don't want to get too technical here because the goal is not to impress you (or to embarrass myself). So let me state it simply. The words we translate "justice" and "righteousness" are really a two-for-one that defines our understanding of God's justice, which is, by the way, central to God's vision for all that He created and called good. The word we usually translate as "righteousness" has at its root the meaning for norm or standard, in other words, "what is right". Makes sense, doesn't it? So you could say righteousness is what God intends for us. The word we usually translate as "justice" means governing or judging and has to do with judicial or governing activity at every level – or the actual act of doing righteousness or doing right. When you see justice in light of these two words coupled together, what you get is the idea that God's justice is all about putting things right according to God's way.

So, as Stephanie Mathis says, "Justice is love in action." For God is love (can't get more basic than that with God), and God's way (righteousness) of expressing that love is doing justice, or making sure that God's righteousness gets carried out properly. So justice is God's expression of love towards us.

Now I have a feeling that so far we have everyone on the same train, Beckies and anti-Beckies alike. So where does the train tend to get derailed? We'll save it for next week. [Tune in next Tuesday to "Part IV" at my "Ethics for the 21^st Century" blog or find me on Facebook.]

Meanwhile, in all soberness and thanksgiving, let's all commemorate our Lord's death and resurrection this weekend by pondering what it means to give due honor in our nation and world to what our Lord has done in bringing God's justice to earth just "as it is in heaven."

[Thanks to two great resources that anyone can check out: Kingdom Ethics: Following Jesus in Contemporary Context by Glen H. Stassen and David P. Gushee (IVP, 2003) and Old Testament Ethics for the People of God by Christopher J. H. Wright
(IVP, 2004).]

To be continued…

Evaluating our State Legislators - Part II

A reader's comment earlier today provides the perfect segway to this week's posting:

"I agree--we do have a duty to evaluate our leaders and ensure they are accountable.… With the increasing complexity of lawmaking and politics, finding time to do a thorough evaluation that gains a fair understanding of what is really going on is next to impossible."

You're right, Brian, it can be a daunting task, which is why so few people even start or, if they do, they rely on sound bites and dubious cheat sheets (political parties or PACs being the most dubious). So let's take this one step at a time. As I said last post, we are not in this process alone.

No one evaluates legislative decisions with a blank slate. To make any assessment, you have to have some a priori foundation or point of view from which you begin. For example, a state-level advocacy organization such as the Oregon Center for Christian Values (OCCV) has already narrowed its task considerably to only legislation at the state and local level in Oregon.

Furthermore, OCCV is a Christian organization. Whatever does that mean? (I say that emphatically because Christian as a defining term these days defines very little.) But at least it serves as a starting point.

The challenge before us is to make certain we choose the right reference points to help us. Some people rely on particular columnists or TV personalities or even religious publications to do the work for them, but while we can rely somewhat on others, we have to know where they are coming from. Proven Christian scholars (whether biblical, ethical, or public policy experts) can be helpful. Determining where these reference points line up on the usual left-right political spectrum is not the way to start, however, for the political spectrum itself has to be evaluated and it is an unreliable reference when it comes to Christian concerns.

For all of these references and experts, the questions that must be asked (always) are: 1) What are the criteria by which they make their assessments? And, How do their criteria line up with what I believe is right?

As an ethicist I like to say that "Ethics is living out what you believe." The writer of James puts it this way: "I will show you my faith by what I do." (James 2:18) In other words, how we live and act springs from what we hold to be true in life. We cannot really live differently than we believe. We may say we believe something, but if we act differently, we don't really believe it.

So ethics, whether personal in action or public in policy, has to be grounded in a belief system. For me as a Christian, that belief system has a triple foundation: the Christian Scriptures (the Bible), the Community of Faith (the Church), and the Holy Spirit – all (hopefully) working in tandem. I doubt the Holy Spirit can make a mistake, though I can misunderstand what the Spirit is saying to me. And the same is true for the Bible, which I take (by faith) to be a reliable authority as long as I interpret it correctly (2 Timothy 2:15). The Community of Faith, well, that is trickier, but I do believe that at some level the Spirit speaks through God's people, and I consider OCCV in that category (meaning "community of faith" and "God's people").

All this is very basic, no doubt too basic for you, Brian, but as I have a mixed audience, I want to make sure everyone stays on the same page. So, to use a phrase from the OCCV's vision statement, we will work on these state and local issues as "Christian citizens" who are "rooted in the word". I'll capitalize Word, if you don't mind, so that our readers know we are talking about the specific written Word of God, as opposed to scriptures or texts from other religious or non-religious traditions.

But what does what the Bible say about issues from thousands of years ago have to do with whether Oregon bans plastic bags in grocery stores or provides health care for foster kids who age out of the system at 18 but are in legal limbo until they are 21? In The Scandal of Evangelical Politics (2008), Ron Sider states, "Every political decision should be grounded in fundamental beliefs about morality and the nature of persons."
Every political decision, which certainly includes decisions about shopping bags and health care for aging-out foster kids.

He adds, on the same page (41), that Christians "derive their normative vision from biblical revelation." We're not talking about proof-texting here or relying only on key justice or pro-life passages. For Sider, a biblical view of the world as a whole and persons specifically comes from the whole biblical story. He talks about "Biblical Paradigms", which are "comprehensive summaries of biblical teaching related to many concrete issues." And we apply these biblical paradigms and use particular Scriptural cases to illustrate a general principle, basically the same process a good sermon uses.

Now, fortunately, we don't have to go through this every time a legislative bill comes up as these paradigms apply to a broad range of issues. But we do want to start with these paradigms, making sure that we actually do base our actions and decisions on the Bible.

We'll pick this up again next week...

Evaluating our State Legislators - Part I

The Oregon State Special Legislative Session ends today. As the session winds down, various media spokespersons, experts, and citizen groups will be discussing the merits of the legislators' work. But I wonder how I as a Believer in Jesus Christ am to evaluate their month of concerted effort on behalf of Oregonians.

The intention of the legislators to go home early has been hampered by some minor controversy over a plan to make these sessions an annual affair. Constitutionally they are to convene every other year, but can if need be also meet in the off-year, which they have done regularly in the immediate past. In a time when significant events such as our current Great Recession can impact so many lives so suddenly, a more regular if not full-time presence of the Legislature makes sense. But what they do with those sessions is another matter, one that cannot so easily be written into the State Constitution or evaluated in media sound bites.

From a Christian perspective, the role of government is at minimum found in the words of the Apostle Paul in Romans 13:1-7. Our authorities, which certainly include our 30 State Senators and 60 State Representatives, have been established by God, according to Paul, to do us good, which includes but is not limited to making sure that wrongdoers are properly punished. For this reason we pay them our taxes and revenue, Paul says, as well our honor. One could proof text from verse 6 that they are be working full time, but be that as it may, they are, whether they know it or not, God's servants, for "there is no authority except that which God has established."

Obviously these 90 public servants are but one segment of the civic authorities in our lives, but how are we -- and they -- to account for the past month? How have they done as far as doing us good?

In recent weeks I have been working on an assignment for the Oregon Center for Christian Values (OCCV), helping to delineate the theological foundations for their advocacy work on the state and local level. The Scriptures do have much to say about good governance and the role of Believers in helping to shape that good governance. Paul's brief admonitions in Romans 13 are but the tip of the biblical "iceberg."

Ron Sider, in The Scandal of Evangelical Political Engagement (2008), writes that "Evangelical pronouncements on the role of government are often contradictory" and he calls for a commonly embraced, biblically grounded framework for doing politics." He proceeds to articulate in the erudite fashion we have come to expect from him how that framework should proceed. In so doing, he delineates how "every careful political decision requires four different yet interrelated components of a normative framework, a broad study of society and the world, a political philosophy, and a detailed social analysis on specific issues."

OCCV has already determined what it believes to be a political philosophy founded on the Scriptures and out of that has given much focus and effort to three specific bills in this legislative session which it believes fulfill Paul's teachings concerning "doing us good." Two of these bills it has endorsed and testified concerning: HB 3623 and HB 3664. On a third, HB 3703, it has given careful consideration. These three bills concern themselves with public safety and public health, specifically fighting human trafficking, promoting the welfare of children in the care of the state, and providing food safety for small children. For more information on OCCV's positions on these issues, you are welcome to go to www.occv.org.

On each of these bills, OCCV followed its usual pattern of careful research and analysis, evaluation, and effective advocacy, all with its political philosophy clearly in focus. That focus is threefold:

1. Our vision for Oregon is rooted in the Word and its understanding of Christ's vision for humanity.
   
2. We as a community of faith are called to shape public policy for the common good.
   
3. We shape public policy by advocating for biblical justice at a structural level in society.
   

OCCV's concerted efforts had a significant impact on getting HB 3623 and HB 3664 passed, which it determined according to this vision statement clearly warranted such an endeavor of faith.

But what of all the other bills that the State Legislature has wrestled with? What of the bills it has passed into law or rejected? How do these laws and actions line up with the biblical mandate to do us good?

As an individual citizen, I am to do my civic (and biblical) duty in closely examining and evaluating the work of the Legislature. As a Believer, I am to do so according to the Word and its mandate that government is instituted by God to serve the common good. In fulfilling these obligations, I pay due honor to my authorities. Fortunately, I don't have to do this work alone, for I am part of a great Community of Faith with which I can fulfill my supreme obligations to my God and to my neighbors (Luke 10:27).

To be continued...

HB3623 – On to the State Senate

The human trafficking hotline bill passed the Oregon State House unanimously last week as reported in the OCCV news release that follows. This past Tuesday I picked up my son, Stephen, from college and we drove once again to the state capital in Salem where I presented testimony on behalf of OCCV to the Senate Human Services Committee. After hearing several testimonies – including from the legislative sponsors, and two people who have been spearheading this fight against human trafficking in Oregon, Sherriff Deputy Keith Bickford and County Commissioner Diane McKeel – the Committee unanimously passed the bill.

Stephen and I then helped Stephanie Mathis, the OCCV Executive Director, visit every one of the 30 State Senators' offices and ask them to vote for the bill when it comes to the Senate Floor later this session. Stephen and I dropped in on to see our own legislators, Senator Mark Hass and Representative Tobias Read, and their great Aides Ryan and Eva. I also introduced Stephen to Legislative Aide James Barta. James works with Representative Brent Barton, one of the chief sponsors for HB 3623. James and Stephen both have something in common, as James was previously a high school math teacher, a career to which Stephen aspires.

Hopefully, the bill will come up for a vote on the Senate Floor sometime today or tomorrow, but for sure before this brief session ends later next week. We are hoping for another unanimous vote, believing that this bill can serve as "heat and light" for an issue in our state that demands even far greater attention from the legislators in next year's full session.

Most people have no idea human trafficking is a significant issue in our own state. Human Trafficking was written into the state's law books only as recently as 2007. Last year, the State Legislature passed SB 839 which among other things granted "confidentiality status" to victims of human trafficking. This year it is HB 3623 which promotes a human trafficking hotline number and sticker through the Oregon Liquor Licensing Control Commission's license renewal mailings to 12,000 retail centers. Next year we are praying for legislation to be passed that will be much more comprehensive.

What more needs to be done? Human Trafficking is on the law books, but are there any teeth to the law? What kind of sentencing provisions are provided, if any? What can we learn from New York's Safe Harbor Act and similar laws in California? What can we learn from the example of how Dallas, Texas, treats victims as victims and goes after the pimps and traffickers as well as the johns? Laws need funding to function, a point New York's Safe Harbor Act has made painfully clear.

In our own state, Bickford, McKeel and others are leading the way in changing the way human trafficking is understood and dealt with, particularly in Multnomah County. But with the I-5 and I-84 corridors, HT is a statewide problem. And it is not just a concern of rescue and recovery, but finding ways to shut the door on the entry end of human trafficking. Most crucially, human trafficking is all about supply and demand. Cut off the demand, make human trafficking unprofitable and painful even to the perpetrators and the supply will dry up.

Already plans are being laid to work toward the 2011 legislative session as soon as this session closes next week. There is a whole year to get ready. Unfortunately, for those enslaved or about to be, a year is a long time to waste in the life of even one victim.

For now, we are grateful for all who are helping HB 3623 become law. If you are a resident of Oregon, please contact your State Senator and urge her or him to make it a unanimous vote in the next few days. Send a message that Oregon cares about all of its citizens, even the "least of these" among us (Matthew 25:45).

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Two other bills in this legislative session are also of concern. HB 3703 bans the use of Bisphenol A, a ubiquitous toxic chemical, which disproportionally affects the most vulnerable among us, namely our children. Since the 1960s, BPA has been used to make hard plastic polycarbonate bottles, like Nalgene, sippy cups for toddlers, and the linings of food and beverage cans, including the cans used to hold infant formula and soda. HB 3703 basically bans BPA from being used in containers intended primarily for consumption by children under three years of age. The bill is currently in the House Rules Committee, where Dr. Andy Harris has presented written testimony on behalf of OCCV in support of this bill.

HB 3664 is a bill that would extend health care benefits to foster children who age out of foster care, but who have not yet reached age 21. I wrote a member of the Ways and Means Committee this morning: "As an individual voter, I am very much in favor of our state extending health care to foster children who have aged out of foster care until they reach age 21.  I believe that we as a State have a responsibility to these children to help them achieve full adulthood.  As the father of four children ages 14 to 21, I well understand that none of them are ready to be on their own by age 18.  As a Christian, I believe that we as a society have a responsibility to care for the fatherless and orphans.  As a citizen, I am concerned that when we do not fulfill our responsibility towards the weak and the vulnerable, we pass on one generation's injustices to the next and we as a society pay for these injustices one way or another.  In that an ounce of prevention is always cheaper than a pound of cure, I urge Representative Barker to vote for HB 3664 extending health care to age 21 for foster children who have aged out of foster care."

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OCCV News Release:

Human Trafficking Bill Unanimously Passes House and Senate Human Services Committee

The Oregon Center for Christian Values mobilizes advocates to support State Anti-trafficking bill.

The Oregon State House and Senate Human Services Committee unanimously passed HB 3623 which allows the Oregon Liquor Control Commission (OLCC) to include informational stickers with the National Trafficking Hotline Number to all 11,000 licensees across the state.

The estimated average age for a victim's first encounter with forced prostitution is thirteen. Because of the I-5 corridor, Oregon has become a hub for traffickers moving victims along the West Coast.

The bill's sponsors, Representatives Barton and Smith, praised the help of Multnomah County Commissioner Diane McKeel who launched the anti-trafficking campaign, the Polaris Project, which sponsors the hotline, Representative Tim Freeman (R-Roseburg), and the Oregon Center for Christian Values (OCCV). "This bill is a small first step to begin the fight against this problem," said Representative Smith on passage of the bill.

A months-long anti-trafficking advocacy effort by OCCV culminated last week with a hearing before the House Human Services Committee. At the hearing, Stacy Bellavia, member of OCCV's Human Trafficking Advisory Committee, presented testimony and introduced more than 20 OCCV members and friends from other organizations in attendance. These volunteer advocates then fanned out to visit the offices of all 90 of Oregon's state legislators, urging them to vote for the bill that could save trafficking victim's lives.

OCCV returned to the Capitol to testify before the Senate Human Services Committee with local anti-trafficking advocates and governmental officials. Senate Committee member, Senator Winters profoundly noted that trafficking is another word for modern day slavery.

"I have a lot of passion for justice," said Amy McDonald, one of four George Fox University students in the OCCV delegation. "Being able to go to the capitol and shake hands with people who have a direct impact on making changes in the vein of what I'm passionate about is incredibly encouraging to be a part of."

"It was so powerful when we all stood up in the hearing to show our support for the bill," said Lexie Woodward, Not for Sale's Co-Director of Oregon. "I feel there was and is a direct link between our organizations and the Capitol.  I feel very encouraged by this and that my input was and will be heard." 

OCCV's Human Trafficking Advisory Committee has served as a legislative facilitator for a host of other groups fighting human trafficking. This organizational network will coordinate efforts to recruit volunteers to help with the first mailing of the hotline stickers later this spring.

"While some bills are solutions in search of a problem," said Representative Barton, "this bill will save the life of at least one girl who would otherwise become the victim of human trafficking."