The Oregon State Special Legislative Session ends today. As the session winds down, various media spokespersons, experts, and citizen groups will be discussing the merits of the legislators' work. But I wonder how I as a Believer in Jesus Christ am to evaluate their month of concerted effort on behalf of Oregonians.
The intention of the legislators to go home early has been hampered by some minor controversy over a plan to make these sessions an annual affair. Constitutionally they are to convene every other year, but can if need be also meet in the off-year, which they have done regularly in the immediate past. In a time when significant events such as our current Great Recession can impact so many lives so suddenly, a more regular if not full-time presence of the Legislature makes sense. But what they do with those sessions is another matter, one that cannot so easily be written into the State Constitution or evaluated in media sound bites.
From a Christian perspective, the role of government is at minimum found in the words of the Apostle Paul in Romans 13:1-7. Our authorities, which certainly include our 30 State Senators and 60 State Representatives, have been established by God, according to Paul, to do us good, which includes but is not limited to making sure that wrongdoers are properly punished. For this reason we pay them our taxes and revenue, Paul says, as well our honor. One could proof text from verse 6 that they are be working full time, but be that as it may, they are, whether they know it or not, God's servants, for "there is no authority except that which God has established."
Obviously these 90 public servants are but one segment of the civic authorities in our lives, but how are we -- and they -- to account for the past month? How have they done as far as doing us good?
In recent weeks I have been working on an assignment for the Oregon Center for Christian Values (OCCV), helping to delineate the theological foundations for their advocacy work on the state and local level. The Scriptures do have much to say about good governance and the role of Believers in helping to shape that good governance. Paul's brief admonitions in Romans 13 are but the tip of the biblical "iceberg."
Ron Sider, in The Scandal of Evangelical Political Engagement (2008), writes that "Evangelical pronouncements on the role of government are often contradictory" and he calls for a commonly embraced, biblically grounded framework for doing politics." He proceeds to articulate in the erudite fashion we have come to expect from him how that framework should proceed. In so doing, he delineates how "every careful political decision requires four different yet interrelated components of a normative framework, a broad study of society and the world, a political philosophy, and a detailed social analysis on specific issues."
OCCV has already determined what it believes to be a political philosophy founded on the Scriptures and out of that has given much focus and effort to three specific bills in this legislative session which it believes fulfill Paul's teachings concerning "doing us good." Two of these bills it has endorsed and testified concerning: HB 3623 and HB 3664. On a third, HB 3703, it has given careful consideration. These three bills concern themselves with public safety and public health, specifically fighting human trafficking, promoting the welfare of children in the care of the state, and providing food safety for small children. For more information on OCCV's positions on these issues, you are welcome to go to www.occv.org.
On each of these bills, OCCV followed its usual pattern of careful research and analysis, evaluation, and effective advocacy, all with its political philosophy clearly in focus. That focus is threefold:
- Our vision for Oregon is rooted in the Word and its understanding of Christ's vision for humanity.
- We as a community of faith are called to shape public policy for the common good.
- We shape public policy by advocating for biblical justice at a structural level in society.
OCCV's concerted efforts had a significant impact on getting HB 3623 and HB 3664 passed, which it determined according to this vision statement clearly warranted such an endeavor of faith.
But what of all the other bills that the State Legislature has wrestled with? What of the bills it has passed into law or rejected? How do these laws and actions line up with the biblical mandate to do us good?
As an individual citizen, I am to do my civic (and biblical) duty in closely examining and evaluating the work of the Legislature. As a Believer, I am to do so according to the Word and its mandate that government is instituted by God to serve the common good. In fulfilling these obligations, I pay due honor to my authorities. Fortunately, I don't have to do this work alone, for I am part of a great Community of Faith with which I can fulfill my supreme obligations to my God and to my neighbors (Luke 10:27).
To be continued...